Publication:
Decentering King Lear: Feminist Reperformance, Rural Voices, and Deconstructive Aesthetics in Queen Lear

dc.authorwosidKaraduman, Murad/Lmn-8704-2024
dc.authorwosidOktan, Ahmet/Gsm-8494-2022
dc.contributor.authorOktan, Ahmet
dc.contributor.authorKaraduman, Sibel
dc.contributor.authorKaraduman, Murad
dc.date.accessioned2025-12-11T00:44:09Z
dc.date.issued2025
dc.departmentOndokuz Mayıs Üniversitesien_US
dc.department-temp[Oktan, Ahmet] Ondokuz Mayis Univ, Fac Commun, Dept Radio Televis & Cinema, Samsun, Turkiye; [Karaduman, Sibel] Akdeniz Univ, Fac Commun, Dept Radio Televis & Cinema, Antalya, Turkiye; [Karaduman, Murad] Akdeniz Univ, Fac Commun, Dept Journalism, Antalya, Turkiyeen_US
dc.description.abstractThis study analyzes Pelin Esmer's 2019 documentary film "Queen Lear" in the context of feminist film theory and deconstructive narrative aesthetics. The documentary tells the story of an amateur theater group consisting of peasant women on a tour to the mountain villages of Turkey and their staging of Shakespeare's famous play King Learas Queen Learin their own interpretation. Based on a qualitative research design, we analyze the documentary on two levels. First, the experiences of women through theater are examined as a feminist practice of subjectivation and the director's approach to this process is questioned. Secondly, the way the director presents this process and the narrative elements she prefers are analyzed in terms of feminist documentary understanding. In summary, we find that Pelin Esmer approaches theater as one of the fields of self-realization for peasant women in her film; that theater functions as a means for them to be liberated to a certain extent from patriarchal codes and social conditions that limit them; and that she presents theatrical performance as a kind of cultural interaction, enrichment and border-crossing experience. Furthermore, we conclude that the deconstructive and original narrative created by using tools such as intertextual, observational, episodic, and layered narrative reinforces the critical attitude of the film. These formal choices reinforce feminist discourse by presenting women's transformation processes in a non-linear, fragmented, and polyphonic manner. In this way, it is shown how feminist politics can effectively combine with the narrative structures of documentary cinema.en_US
dc.description.woscitationindexEmerging Sources Citation Index
dc.identifier.doi10.21659/rupkatha.v17n2.08g
dc.identifier.issn0975-2935
dc.identifier.issue2en_US
dc.identifier.urihttps://doi.org/10.21659/rupkatha.v17n2.08g
dc.identifier.urihttps://hdl.handle.net/20.500.12712/38880
dc.identifier.volume17en_US
dc.identifier.wosWOS:001541962400001
dc.language.isoenen_US
dc.publisherAesthetics Media Services-aesthetixmsen_US
dc.relation.ispartofRupkatha Journal on Interdisciplinary Studies in Humanitiesen_US
dc.relation.publicationcategoryMakale - Uluslararası Hakemli Dergi - Kurum Öğretim Elemanıen_US
dc.rightsinfo:eu-repo/semantics/closedAccessen_US
dc.subjectFeminist Documentaryen_US
dc.subjectDeconstructive Aestheticsen_US
dc.subjectFeminist Subjectivationen_US
dc.subjectRural Womenen_US
dc.subjectQueen Learen_US
dc.titleDecentering King Lear: Feminist Reperformance, Rural Voices, and Deconstructive Aesthetics in Queen Learen_US
dc.typeArticleen_US
dspace.entity.typePublication

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